A Native Perspective: What's Behind Donald Trump's Response to Global Warming

In the past year Donald Trump has proposed the building of two different walls. The nation is well versed on the first wall. It's a big one, along our southern border, to be paid for by Mexico, because, as he outlined in his rambling Presidential campaign announcement speech last June, “They’re sending people that have lots of problems, and they’re bringing those problems with us. They’re bringing drugs. They’re bringing crime. They’re rapists.”

Pentecost - A Native perspective on Acts 2

The Pentecost story in Acts is a beautiful display of God's value for multi-culturalism and diversity. In Acts 2, God faced a challenge. His son had been crucified, was risen from the dead and ascended into heaven. And God wanted the world to know about it. At that time there were people from all over the known world in Jerusalem. The problem was, they all spoke different languages. If everyone was to hear the Good News the language problem needed to be solved. Now I assume, for the Creator of the Universe, performing one miracle is no more difficult than performing another miracle. So God literally had a choice to make. He could have either allowed everyone in Jerusalem to speak Greek or Hebrew, or he could allow his disciples to speak the languages of the nations. Either miracle would have solved the language problem. So we can assume that God made his choice based on the values he wanted to instill in this new body of believers.

A Native Response to Hillary Clinton's "Off The Reservation" Comment

On Friday April 29, in response to a CNN interview question regarding the expected political and personal attacks from Donald Trump in a general election, Hillary Clinton stated that she has experience dealing with men who sometimes get "off the reservation..."

"Off the reservation" is a term deeply rooted in the implicit racial bias of the United States of America. Reservations are federal lands where Native peoples were herded before and after the "Indian Removal Act" passed by the United States Congress in 1830. Reservations are where our people were moved to during forced relocation like the "Trail of Tears" (Cherokee) and the "Long Walk" (Navajo). Reservations are not owned by Native people or tribes. Instead, they are lands held in trust for us by the United States Federal Government because we only have the right of occupancy to the land, whereas White Europeans have the right of Discovery and, therefore, the true title to the land.

The Doctrine of Discovery: We Don't Talk About That

A version of this article was originally published in Comment Magazine, Winter 2015.

In the summer of 2003 I moved with my family back to Dineteh, the land of my father's ancestors- located in the Southwest United States between Mount Blanca, Mount Taylor, San Francisco Peaks and Mount Hesperus. Today this land is better known as the Navajo Reservation.

I was born in this area, in a hospital located in a mission compound alongside an Indian Boarding school. When you pass through the tunnel leading to the campus of this mission to the Navajo and Zuni people you are greeted by a large sign which reads "...Now the LORD has given us room. We shall flourish in the land. Gen. 26:22"

An Invitation to Risk

The first time I spoke publicly about a vision for a national Truth (and Conciliation) Commission in response to the Doctrine of Discovery and the buried unjust history of the United States was back in early 2015. I had just written a blog article titled "The Doctrine of Discovery- A Buried Apology and an Empty Chair." This article laid out specifically what the Doctrine of Discovery is, how it influenced the very foundations of our nation, and exposed the unjust and violent history that resulted from it. It also deconstructed American exceptionalism and articulated a vision for a national dialogue on race, a Truth Commission. While this article did not go viral, it did get an incredibly wide reading and was liked, shared, republished, linked to and referenced hundreds, even thousands of times.

Why I didn't take Communion at Urbana 2015

As I sat waiting for the Communion elements to be distributed at the Urbana 2015 Missions Conference I began to do what both Jesus and Paul exhort Christians to do: examine ourselves. In 1 Corinthians 11:17-34, Paul warns the church in Corinth about their practice of taking communion. There are divisions among them. They are not waiting or showing concern for each other. Some are going hungry while others are getting drunk. They are forgetting the significance of the Lord's supper and, therefore, are eating and drinking judgement upon themselves.  Likewise, in the book of Matthew, Jesus warns his followers that if they are offering their gift at the alter and remember that their brother has something against them, they are to leave their gift, go first and be reconciled, and then return to make their offering.

A Native Perspective on the Renaming of Denali

On Monday, September 1, during a trip to Alaska, President Obama announced that the highest peak in North America would be officially restored to the Koyukon Athabascan name of Denali which means “the tall one.” This is the name the Athabascan people have used for the mountain for centuries. In 1896, a prospector emerged from exploring the mountains of central Alaska and received news that William McKinley had been nominated as a candidate for President of the United States. In a show of support, the prospector declared the tallest peak of the Alaska Range as “Mt. McKinley”—and the name stuck.

10 Reasons Why I'm Switching from using the term 'Racial Reconciliation' to using the term 'Racial Conciliation.'

The term Racial Reconciliation has been used in Christian, religious and social justice circles for a very long time. However, as I have learned, experienced and understood more about the racial injustices of the United States and the American church, I have begun to realize the inappropriateness of this term.  So below are 10 reasons why I'm switching from using the term 'Racial Reconciliation' to instead using the term 'Racial Conciliation.'

The Myth of Thanksgiving and Racial Conciliation

Being Native American and living in the United States I am frequently asked about appropriate ways to celebrate Thanksgiving.  I have celebrated Thanksgiving all of my life. Growing up, I have memories of my mother waking up at 5 AM to prepare the turkey to the music of Handel's Messiah. In college, I remember traveling home or visiting the homes of my friends to enjoy a Thanksgiving meal and spend time together. I remember cooking my first Thanksgiving turkey and the countless calls home, asking questions throughout the entire process. And I remember many Thanksgiving feasts celebrated on the Navajo Reservation with friends, family and neighbors over the past decade.

What I don’t remember is the myth.

The Hypocrisy of a Politically Correct Columbus Day

Flags of the United States of America waved high above the ceremony. On the second Monday of October, 2015 at 11 AM, the National Christopher Columbus Association, in coordination with the National Park Service, celebrated "522 Years of Discovery" by honoring Christopher Columbus at Columbus Plaza in front of Union Station in Washington DC.

In his welcome address, Jamie Keller (Supervisory Park Ranger, National Park Service) said he honored Christopher Columbus because "he went for it." Other speakers from the diplomatic corps of Italy, Spain and the Bahamas, followed and reiterated in some form that Columbus obviously did not "discover America, but…"