It was the morning of December 19, 2012 and I standing in
front of the US Capitol building in Washington DC. I had reserved that space
months in advance so I could host a public reading of H.R. 3326, the 2010
Department of Defense Appropriations Act.
I did this because page 45 of this 67 page document contained an
"apology to native peoples of the united states." In three years this
apology had not been announced, publicized, or read by either the White House
or Congress.
When I first learned about this apology, I was appalled that
it had not been communicated clearly and respectfully to its intended audience.
I resolved to do whatever I could to make this apology public. I felt very strongly
that every native person in this land deserved the respect of being told this
apology existed. I also felt they deserved to hear it read from the seat of
power of our country. And because our leaders had not done this, I decided to
do it myself.
But I did not intend to stop there.
Protest and publicity were not my goal.
I wanted reconciliation, and initiating a conversation was the only way
I knew to get there.
So for the past year, I traveled, spoke, and wrote about
this apology. I made phone calls, visited offices, and sent letters to both US
and tribal elected officials. I sent a personal invitation to President
Obama and spoke on the phone with Governor Brownback (KS), who as a Senator
initiated this apology and inserted it as an amendment into H.R. 3326. I sent
out press releases to media and news organizations and did interviews.
I knew after living on the Navajo reservation for nearly a
decade that any real conversation for reconciliation between the United States
and indigenous peoples would be extremely difficult. With over 500 years of
wars, broken treaties, marginalization, unjust policies, forced assimilation,
relocation, boarding school, and for some tribes even genocide, I knew this
conversation was not suited for those who were not personally committed to it.
So I made the intentional choice to cast my invitation for this event as far
and wide as I could, but also decided not to pressure anyone to attend. I
wanted people to know about what I was doing, but I did not want to have to twist
anyone’s arm to be there.
And that morning, I saw the fruits of my labor and the
results of my choices. There were no elected officials present, very few
leaders of organizations or institutions, and virtually no national or even
local media. But I was thrilled that over 150 people, mostly from the grass
roots level, had made the effort to join me.
We began the event by reading some of the Appropriations
sections of H.R. 3326. I clearly and solemnly read the first few sections, like the excerpt below.
TITLE I
MILITARY PERSONNEL
Military Personnel, Army
For pay, allowances, individual clothing, subsistence, interest on deposits, gratuities, permanent change of station travel (including all expenses thereof for organizational movements), and expenses of temporary duty travel between permanent duty stations, for members of the Army on active duty, (except members of reserve components provided for elsewhere), cadets, and aviation cadets; for members of the Reserve Officers’ Training Corps; and for payments pursuant to section 156 of Public Law 97-377, as amended (42 U.S.C. 402 note), and to the Department of Defense Military Retirement Fund, $41,005,612,000.(H.R. 3326)
I have to admit, I felt a little ridiculous. Here we were in
front of the US Capitol Building, many of us had traveled thousands of miles,
at our own expense, to publicize this apology and initiate this conversation
for reconciliation. Our reading had been prefaced by a beautiful Navajo prayer
song and our backdrop was the US Capitol building and 2 wonderful works of art,
hand painted by artists depicting the situations and the histories that we were
attempting to reconcile. We were
broadcasting live on YouTube and numerous people had their cameras out, capturing
what was taking place. This picture – the art, the people, the location - was
deep, costly, beautiful, diverse and full of meaning.
But the words of a DoD Appropriations Act were completely
out of place.
One by one, Native Americans came forward and solemnly read the
appropriations from H.R. 3326. As I stood there, listening to our native people,
some of them boarding school survivors, walk up to the microphone to
respectfully read sections of the appropriations act, I wanted to cry.
This event was turning out to be one of the best forms of protest
I could have possibly imagined. We were not angry, nor were we pointing
fingers. We weren’t even holding picket signs. We were simply solemnly, respectfully,
and publically reading the 2010 Department of Defense Appropriations Act…
…and the apology enclosed therein.
After the reading of section 8112, I came forward, and,
without pause or introduction, read Section 8113 “apology to native peoples of
the united states.” That was immediately
followed by readings of the apology translated into Ojibwe and Navajo. It was
incredibly moving to hear the words of the United States Congress, apologizing
to native peoples, being read in Native languages in Washington DC directly in
front of the Capitol Building. It was an historic moment…
…that not a single elected official from the US Government attended. Every invitation I had delivered, to President
Obama, Governor Brownback, many members of the United States Senate and House
of Representatives; every one them had either been ignored or declined. No one
was willing to step forward and publically acknowledge and read the apology which
they had buried in H.R. 3326.
As a result, for those in attendance and those watching online, even without explanation, our message was clear. This apology was disrespectful. It was insincere, self-protecting, and specifically worded and communicated so those giving it could not be held accountable for its content. It may have contained words like “regret” and “reconciliation,” but the context of the apology and the silence (and absence) of those who gave it, made it clear - those words had very little meaning. (H.R. 3326: Sec 8113)
So I stepped forward and did what I felt had to do. I didn’t want it to come to this. I have deep
respect for President Obama and Governor Brownback, as both men have gone far
beyond their predecessors in reaching out to native peoples. And I had hoped
and prayed up until the last moment that one of them would step forward to take
ownership of these words. But they didn’t. So I took the microphone and encouraged
our native leaders, communities, and people to not accept this apology.
I was not trying to be divisive, nor was I trying to shame President
Obama or our nation. But I did have an understanding of the situation and an
appreciation for who my audience actually was. This event was not about me, nor
was it about President Obama, Governor Brownback, or the 111th
Congress. This event was about the relationship
between indigenous peoples and their colonizers throughout the world. And my audience
was not just the 150 people standing in front of me, it was the entire globe. The
United States of America is a leader in this world; our words are scrutinized and
our example is followed. If Native Americans were to accept this apology, in
the vague, politicized, disrespectful, and self-protecting way it was given
then we would be condoning our government’s actions and making a model of their
methods. We would be communicating to indigenous
peoples everywhere that we are still subservient to our colonizers, that we are
not their equals, and that we should just be grateful for whatever scraps they
bother to throw our way.
I could not let that message get communicated. I have too
much respect for myself, for my elders, for my country, and even for my elected
officials. So I took a stand, and encouraged our Native peoples to not accept
this apology. Not out of anger, bitterness, or resentment, but out of respect.
Native peoples deserve better and our country can do better.
I honestly do not think the United States of America is ready to
apologize for its history with Native Peoples, but that does not mean a
conversation for reconciliation cannot begin. I often tell people that...
…being
Native American and living in the United States feels like our indigenous
peoples are an old grandmother who lives in a very large house. It is a
beautiful house with plenty of rooms and comfortable furniture. But, years ago,
some people came into our house and locked us upstairs in the bedroom. Today,
our house is full of people. They are sitting on our furniture. They are eating
our food. They are having a party in our house. They have since unlocked the
door to our bedroom but it is much later and we are tired, old, weak and sick;
so we can't or we don't come out. But the part that is the most hurtful and
that causes us the most pain, is that virtually no one from this party ever
comes upstairs to find the grandmother in the bedroom. No one sits down next to
her on the bed, takes her hand, and simply says, "Thank you. Thank you for
letting us be in your house."
Reconciliation is never easy, which is why it doesn't happen very often. Reconciliation is not something that can be checked off of a list. It is not a single event encapsulated in a moment of time. Reconciliation begins with a conversation and ends with a relationship restored.
I started an online petition on the White House website, calling on President Obama to retract
the apology that was buried in H.R. 3326 and instead to join this conversation
for reconciliation. I urge you to consider my words and join me in signing it. If
this petition receives more than 25,000 signatures within 30 days, the White
House will respond to it, and hopefully our President and our nation will join
this conversation.
If you would like to cut and paste the short URL link to email,
FB, Twitter or other social media here is the link:
http://wh.gov/UX8M (URL Outdated)
http://wh.gov/UX8M (URL Outdated)
5 comments:
I stand with you, brother. There is no excuse for this. I will spread the word...
Robert Chao Romero
UCLA
I am a white, anglo-saxon American with possible Cherokee ancestry. I stand with you. I applaud you for your strength and courage. I offer my personal apology for all that my people have done to degrade, denigrate, enslave, murder the Native People of this land. I apologize for stealing the land, forcing the resident people off their traditional lands. We were wrong. We were deceptive. We were cruel beyond measure. Please forgive us. My heart is heavy and sad. I do not know what the answers are to today's problems resulting from our past, but I do know that I respect and desire to honor the Host Nations of this land. Thank you for welcoming us here. I am sorry we did not respect and honor your hospitality.
Nancy Ivy
Virginia Beach, VA
DEAR MR CHARLES:
AS A CHIPPEWA NATIVE FROM TURTLE
MT.TRIBE IN NORTH DAKOTA, THROUGH
MY MOTHER'S ANCESTRY, I AM PROUD
TO CALL YOU MY BROTHER, MY FRIEND,
AND MY COLLEAGUE.
I AM EXTREMELY DISAPPOINTED THAT
NO GOVERNMENT OFFICIAL ATTENDED THE
APOLOGY EVENT BUT NOT SURPRISED IN
THE LEAST.
IN CANADA, OUR FIRST NATIONS RELATIVES HAVE THE SAME COMPLACENCY
PLACED ON THEIR EFFORTS BY GOVERNING BODIES. WE SHARE A COMMON
TRAGEDY.
I SALUTE YOUR EFFORTS AND I HOPE
WE CAN CONTINUE THIS CHALLENGE TO
HELP THOSE IN WASH,D.C,UNDERSTAND
YOUR FRUSTRATIONS AND OUR DESIRES.
LET'S NOT STOP HERE. I LEND MY
TIME AND EFFORTS TO HELP OUT IN ANY
WAY I CAN.
DR.DON BARTLETTE,NATIVE SPEAKER ON
ISSUES OF DIVERSITY, OHIO
As one who has spoken for forgiveness and resolution, I also understand reconciliation is, a lot of times, not possible. I have never heard of this "apology" until today. I looked at the way it was hidden in the H.R. 3326 (111th): Department of Defense Appropriations Act, 2010 (DoDAA,almost spells Dooda'.) This apology was never meant to be seen or offered publicly. It was never meant to be seen at all. I think to keep such a gesture unknown is to never have made the gesture known. I stand with this movement and any other peaceful movement. I am a warrior for social justice in a world full of injustice. I hope to join you one day and fight side by side. I'm down for a struggle.
Bobby Leonard Mason
DeVry University
Dine/Haudenosaunee
I also stand in agreement with you for accelerated reconciliation through the governmental courts of heaven itself in Jesus Name.
Decreeing supernatural reformation and reconciliation to occur over every tongue, tribe and nation that have experiences such injustices from the beginning of time.
Thanking You Yahweh in advance for a revolutionary shifting in the heavenlies through Your people Yahweh, agreeing for the earth to agree with these heavenly shiftings, that Your kingdom come, Your will be done here on earth, as it is in heaven. I speak breakthrough, breakthrough, breakthrough! Amen : )
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