We tend to think of Easter morning as a joyful, blessed morning as Mary and the other women visit the tomb, discover it is empty and run to tell the disciples the "Good News." We imagine scenes of celebration, and shouts of joy as his followers proclaim that "He is risen!!!" We have been lured into thinking that it was only Thomas who was the classic example of doubt and unbelief
regarding the news of the resurrection when he said:
"Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe it."
"Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe it."
But, if we read the resurrection story in each of the
Gospels we are find that fear, doubt and unbelief was pretty much the typical
response of EVERYONE, including those who saw the empty tomb and spoke to the
angles!
In the Gospel of John we are told that after seeing the
empty tomb, the strips of linen and the folded up cloth John believed. But this
belief was NOT that Jesus had risen from the dead, but rather he believed the
report of the women who said "They have taken the Lord out of the tomb and
we don't know where they have put him!" So (naturally) he and the other
disciples went home. (John 20:9-10)
Even Mary, who saw the empty tomb and spoke to the angles
did not believe that Jesus had risen, for she stayed behind weeping (after the
disciples had left), and when asked by an angel why she was crying, said "They have taken my Lord away and I don't know
where they have put him."
In Matthew (28:8-10) the women run away from the empty tomb afraid, and with some joy, until Jesus appears to them and tells them "Do not be afraid. Go and tell
my brothers to go to Galilee; there they will see me."
In Luke (24:11-12) it is reported that the women did return to tell the disciples, "but they did not believe the women, because their words
seemed to them like nonsense." Peter did go to the empty tomb,and saw the strips of linen, but he merely "went away, wondering to himself what had happened."
And in the Gospel of Mark (16:8), even after seeing the empty tomb
and speaking to the angles we are told that:
"Trembling and bewildered, the women went out and fled
from the (empty) tomb. They said nothing to anyone, because they were
afraid."
According to all four Gospel accounts, Easter morning was not filled with triumph and blessing. Instead it was marked with fear and unbelief.
According to all four Gospel accounts, Easter morning was not filled with triumph and blessing. Instead it was marked with fear and unbelief.
Apparently, by itself, the empty tomb is not enough. The
empty tomb causes bewilderment, fear and even silence. What convinces people
is not the empty tomb, or even speaking with Angles, but actually seeing Jesus himself risen from the dead.
On Easter, it is easy to focus our celebration on the empty tomb. But from
the eyewitness reports recorded in the Gospels, it is not the empty tomb that
causes people to believe. It is seeing the risen savior.
How much more true is that today, over 2,000 years after the
fact. Our job as followers of Christ is not to tell people that the tomb is
empty. Instead, we need to show people, through our actions, that Jesus is
alive.
6 comments:
Throughout history the classic example of doubt and unbelief regarding the news of the resurrection is Thomas, who said:
"Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe it."
But, if we read the resurrection story in each of the Gospels we are told that fear, doubt and unbelief was pretty much the typical response of EVERYONE, including those who saw the empty tomb and spoke to the angles.
Wonderful point, Mark--thanks for sharing this!
I loved this, thank you!
A very good way of seeing a better point of view. Seeing is believing. Thank you!
Hi Mark.
Angles is not equal to Angels despite what your auto correct thinks.
Thanks for the thoughts this Easter Morning.
To expand a little on it, we know that Thomas means twin and Didymus means twin. Logic would say he was a twin. As we seldom call fraternal twins, twin Thomas was likely a Paternal (identical) twin.
What does this mean in the context of the Easter Story? Unlike other the others, how many times had Thomas been mistaken for his brother? His description of Jesus’s crucified body indicates that he had been close to or after Christ’s death. He knew for certain that He was dead. He had seen it. He knew that people mistook one person for another.
We know Thomas travelled further than any other disciple to proclaim the Good News. Churches in Ethiopia and Southern India trace their lineage to Thomas.
Eric
A point of view I hadn't considered. Thank you!
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